Friday, November 20, 2009
Monday, November 09, 2009
Muslim Americans Must Obey U.S. Laws; Nidal Hasan Disobeyed Islamic Doctrine
The Islamophobic blogosphere has gone buck-wild. Robert Spencer, Pamela Geller, and the rest of the goof troop are pretty ecstatic that Major Nidal Hasan, a Muslim American, killed thirteen U.S. soldiers at Fort Hood. Nothing makes a neo-conservative happier than an attack on American soil; as the family of the victims mourn the dead, the anti-Muslim ideologues gleefully co-opt the situation to market their hate-filled beliefs.
The Islamophobes claim that Major Hasan was simply “being a devout Muslim” when he opened fire on his fellow soldiers. According to them, this is a part of Jihad, an obligation in Islam. As such, the enemy is not just extremists, radicals, or terrorists; but rather, it is Islam itself. It is not then a gross perversion of a religion by zealots that result in such horrific attacks, but rather the exact opposite: it is a faithful understanding of the Islamic religion which results in terrorism. That’s what they claim at least.
There is, according to these anti-Muslim bigots, a conspiracy by Muslim Americans to overtake the country from within. The tactics to do so can be non-violent (”Stealth Jihad”) or overtly violent (such as 9/11 or the Fort Hood Massacre), but the goal is the same: to overthrow the U.S. government, rip the Constitution to shreds, and enact Sharia (Islamic law) in the West. It is for this reason, you–the average American Joe–need to fear your Muslim neighbor.
The Covenant of Security
But experts of the Islamic legal tradition say differently. The Islamic religion commands believers to obey the laws of the land they live in, even if it be one ruled by nonbelievers. Muslim jurists consider citizenship (or visa) to be a covenant (aqd) held between the citizen (or visa holder) and the state, one which guarantees safe passage/security (amaan) in exchange for certain obligations (such as obeying the laws of the land); covenants are considered sacredly binding in Islam. The Quran commands:
And fulfill every covenant. Verily, you will be held accountable with regard to the covenants. (Quran, 17:34)
The Quran condemns those who break covenants as not being true believers:
It is not the case that every time they make a covenant, some party among them throws it aside. Nay! The truth is most of them believe not. (Quran, 2:100)
The Islamic prophet Muhammad described the religious hypocrite as follows:
When he enters into a covenant, he proves treacherous. (Sahih al-Bukhari)
Citizenship (and visa) is called in Islamic legal parlance as a “covenant of security” (aqd al-aman). For over a thousand years, Muslim scholars have rigorously affirmed the binding nature of the covenant of security. This covenant of security can be of two types: (1) a contractual agreement or (2) a customary understanding.
Naturalized citizens in the United States enter into a contractual agreement with the government when they declare the oath of allegiance, as follows:
“I hereby declare, on oath, that I absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty of whom or which I have heretofore been a subject or citizen; that I will support and defend the Constitution and laws of the United States of America against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same…”
A Muslim is obliged to keep to his word, and thus this oath is religiously binding upon him.
Natural born citizens, on the other hand, do not utter any such oath, so they fall under the second category under Islamic law. The covenant of security is considered for them a customary understanding, in the sense that even though they did not physically say an oath or sign a document of loyalty, it is understood that there exists between the citizen and the government a covenant of security; this, i.e. customary understanding, is considered by Islamic law to be just as binding as the contractual agreement. There is no difference between the two.
Read more here.
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Thursday, October 22, 2009
Meet Dave Eggers: Voice of Generation X
Author Dave Eggers
By Claire Suddath Wednesday, Jul. 22, 2009
Author Dave Eggers
Beowulf Sheehan / Retna
After the publication of his 2000 memoir, A Heartbreaking Work of Staggering Genius, critics labeled Dave Eggers the voice of a new generation. English majors adored him. The Pulitzer committee nominated him. But Eggers seemed relatively unaffected by his newfound fame. He launched a successful independent publishing house, McSweeney's, started an after-school tutoring center and went on to write a series of books that ranged from the wholly fictional (You Shall Know Our Velocity) to the almost entirely true (What Is the What). Now he has entered new literary territory with a thoroughly researched, completely factual account of one man's struggles during the aftermath of Hurricane Katrina. That man is Abdulrahman Zeitoun (pronounced Zay-tune), a Syrian immigrant who stays in New Orleans after the hurricane hit to look after his property and is arrested on suspicion of looting. Eggers talks to TIME about Zeitoun the book, Zeitoun the man, and why his story is worth telling. (See pictures of Hurricane Katrina.)
How did you meet Zeitoun?
At the end of 2003 I was in Sudan with Valentino Deng, the protagonist of What Is the What. We met a number of women who had been abducted and enslaved as young girls. Their stories had only been told in brief accounts on human-rights reports, and I thought they needed to have a voice of some kind. A few months later I met Lola Vollen, a physician who was working with wrongfully convicted men and women in the U.S., and she said that the books out there about exonerated prisoners hadn't told the whole story. So we started a program called Voices of Witness, and the first book we put out was about exonerated prisoners. Then Katrina hit and that became the subject of our second book. We sent volunteers to Houston and Knoxville and New Orleans to interview people about their stories. Zeitoun was one of them.
What about his story made you say, "I want to write a whole book about this man"?
His family's story presents a very unique intersection of what happened during one of the worst natural disasters in American history and the problematic tendrils of the war on terror. The dysfunctional criminal-justice system, a terrorism-focused military, the Bush years — I think that what happened to Zeitoun could only have happened with the intersection of all of these forces. Wrongful incarceration is an interest of mine, so it touched me on a personal level.
The first half of the book is heartwarming, though, as Zeitoun paddles around in a canoe saving people. It was unlike any depiction of Katrina I saw on the news when it happened.
The media depictions of Katrina were so skewed, and they were aided and abetted by a lot of people on the ground. Everyone painted this picture of a city divulging into utter chaos. Most of these rumors proved unfounded. Neighborhoods experienced the storm differently. The Zeitouns live in Uptown, where for most of the time it was quite peaceful; Zeitoun talks about this incredible quiet, with the only noise coming from helicopters above. I was fascinated to know just how many people remained, even in a neighborhood like Uptown where most of the people have cars and the means to leave. There was such a high rate of death among the elderly in all neighborhoods because so many of them stayed.
What Is the What was a true story marketed as fiction. Zeitoun is listed as nonfiction. Why did you make this one nonfiction, and what was the difference?
I started on the book in 2006, only a year after Katrina. Very few of Zeitoun's memories had faded. We made a master calendar — when the water came up, when he was arrested, when he was transferred to the prison. For the most part we were able to independently corroborate all the dates and places and measurements. If Zeitoun said he saw a downed helicopter, I could find out online or through other journalists which helicopter that was. That made working in a strictly nonfiction environment much easier than it would have been for the war in southern Sudan, where for many years there was no news coming out of the area at all.
There's a school of thought among creative writers that journalism is not "real" writing, that only fiction or creative nonfiction is art. Do you agree?
Well, my background is journalism. I don't have any creative-writing experience except for one class I took as a sophomore in college. I worked at magazines for over 10 years before I even thought of writing a book. When I teach kids at [my tutoring center] 826 Valencia, the first thing I do is I send them out to report. They sign up for a class that they think is going to be creative writing, and I send them out to interview people. I think it's very important to know how to engage the world. If you want to write about people, you can make it up. But if you spend time talking to someone and examining what it is you want to write about, you discover a level of detail that you wouldn't have noticed otherwise. (Read "Hitchhiker's Cuba," a 1999 article Eggers wrote for TIME.)
It's been nine years since A Heartbreaking Work of Staggering Genius came out, and you went from being unknown to being heralded as the voice of Generation X. What was it like when that book came out?
It was really unnerving and it shook me up a lot. I thought only a few people would ever read it. The first print run was only 8,000 or 9,000, and the publishers really thought they'd lose money on it. I also hadn't prepared for an older audience, but people with gray hair were reading it. That was unsettling because of all the cursing in the book. I was like, "Oh no, Uncle Fred is going to know I swear!" But I can't complain. I did warn Zeitoun, though. I said, "You have to know what you're getting into. This book might be huge, or it might go nowhere at all. You just never know."
Now when I say you can meet Dave Eggers, I literally mean, "meet Dave Eggers". He's going to be in Southern California on November 7, 2009. Come out and hear him speak, get an award and do a book signing for Zeitoun!
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Tuesday, October 20, 2009
Members of Congress Blast Claims That Muslim Interns are 'Spies'
Mainstream media ridicule fringe right-wing GOP members
CAIR, America’s prominent national Muslim civil rights and advocacy organization, applauded statements by members of the U.S. House of Representatives rejecting claims made by several of their GOP colleagues that Muslim congressional interns are "spies."
On Oct. 14, four right-wing members of Congress, with a long history of fringe or bigoted statements, launched a book called "Muslim Mafia" and asked for an investigation of Muslim "spies" on Capitol Hill. An article in Politico said the alleged spying by Muslims was in fact a "fairly straight forward public relations and lobbying strategy," with the goals of "'placing Muslim interns in congressional offices' and registering people to vote."
In a statement, CAIR said:
"It is troubling that right-wing elected officials would serve as publicity agents for extremists who seek to bar an American minority from exercising its constitutionally-protected rights. We applaud those who stand up for the right of all Americans to participate fully in our nation's political system.”
Watch these short media interviews on this issue:
CAIR Video: Rachel Maddow Exposes Anti-Muslim Extremists (MSNBC)
Round 2 of Rachel Maddow Exposes Anti-Islam Extremists in Congress (MSNBC)
CAIR Rep Discusses ‘Manchurian Interns’ on CNN
In response to the right-wing smears, the Atlanta Journal called CAIR a "mainstream, all-American civil liberties and advocacy group." An article on Salon.com called the actions of the elected officials who launched the anti-Muslim book the "most despicable domestic political event of the year."
The demand for a probe of Muslim "spies" in Congress drew condemnation from other elected officials, one of whom called it a "witch hunt."
Rep. Loretta Sanchez (D-CA) issued a statement, which read in part:
"I am appalled by this request [for an investigation of Muslim 'spies' in Congress], and the insinuation that Muslim-Americans are somehow conspiring against this country through their work on Capitol Hill. As a strong advocate for diversity and religious freedom, I find these claims to be outrageous and offensive. I urge the rest of my colleagues to join me in denouncing this witch hunt, which is clearly intended to create fear and distrust in our Capitol Hill community."
House Judiciary Committee Chairman John Conyers, Jr. (D-MI) issued the following statement in support of American Muslim congressional interns:
"It shouldn't need to be said in 2009, and after the historic election of our first African-American president, but let me remind all my colleagues that patriotic Americans of all races, religions, and beliefs have the right - and the responsibility - to participate in our political process, including by volunteering to work in Congressional offices. Numerous Muslim-American interns have served the House ably and they deserve our appreciation and respect, not attacks on their character or patriotism."
Rep. Mike Honda (D-CA), chairman of the Congressional Asian Pacific American Caucus, stated in part:
“These fallacious allegations implicate the existence of a society still struggling with anti-Muslim sentiment. My Muslim colleagues in the House of Representatives, along with the highly qualified, patriotic and committed Muslim staffers and interns that have worked with my office and with CAPAC, contribute mightily to our democratic process. Any slander against these fellow patriots is slander against democracy and religious freedom.”
Dave Gaubatz, the anti-Islam blogger who co-authored "Muslim Mafia," has a long history of bigotry targeting Islam and Muslims. Gaubatz has called Islam an "evil ideology" and worked for a racist group that sought to make "adherence to Islam" punishable by a 20-year prison term.
SEE ALSO: Republican Lawmakers Leading Witch Hunt Against Muslim Group
http://mediamattersaction.org/factcheck/200910150008
In the past, Gaubatz has been questioned by state and federal law enforcement authorities for actions that were perceived as those of a stalker. CAIR has filed a criminal report against Gaubatz over materials he and his son say they stole from the civil rights group's offices.
Gaubatz has also called President Obama a "crack head" and wrote that "a vote for Hussein Obama is a vote for Sharia Law." He also called Islam a "terminal disease that once spread is hard to destroy."
It is unfortunate that there is a fringe segment of Americans who wish to promote hatred against American Muslims and intimidate them from exercising their rights to engage politically. Despite the attempts of this new McCarthyism, CAIR and the American Muslim community remain committed to encouraging dialogue, protecting civil liberties of all Americans, and promoting justice and mutual understanding.
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Monday, October 19, 2009
Dovish Jews? They love Israel? Excommunicate them
We don't need them. They'll never see things our way, no matter what. Let them go.
t's a new Israeli approach which borrows from the very worst of our aging instincts. It says: We're moral, our enemies are out to exterminate us along with our state, that's all you need to know. No modifications necessary. Stay the course. Concede nothing. Ease no siege. Give no ground. Ever.
It is a radical redefinition of Postmodern Zionism, this time from the right. Over the past weeks, it's been test-run in our relations with Turkey, with the Goldstone Commission, with Mahmoud Abbas - and with consistent results.
Now it's about to be tried on North American Jewry, some 6 million strong, a community at a critical crossroads, one that will have lasting and - if mishandled - dangerous consequences for Israel.
The opening shot was fired this month by the former chairman of the Governing Board of the World Jewish Congress, Isi Liebler, who declared it "our obligation to confront the enemy within - renegade Jews - including Israelis who stand at the vanguard of global efforts to demonize and delegitimize the Jewish state."
"Such odious Jews can be traced back to apostates during the Middle Ages who fabricated blood libels and vile distortions of Jewish religious practice for Christian anti-Semites to incite hatred which culminated in massacres," Liebler wrote in the Jerusalem Post. "It was in response to these renegades that the herem [excommunication] was introduced."
Citing the example of Jewish communists who applauded Stalinist executions of fellow Jews on trumped-up charges, Liebler added, "Like their contemporary counterparts, some of them attempted to depict themselves as devoted Jews championing 'world peace.'"
Among these counterparts, it develops, is J Street, the new dovish lobbying organization which describes itself as pro-Israel and pro-peace. Writing ahead of J Street's first annual national conference, which begins on Sunday in Washington, Liebler argued that although J Street and other U.S. Jewish groups critical of Israel may describe themselves as Zionist, "their prime objective is to pressure the U.S. government to use 'tough love' against Israel - a euphemism for demanding that the Jewish state make further unilateral concessions to neighbors pledged to its annihilation."
Israel's official response to J Street, which though less than two years old has been described as a counterweight to AIPAC, has been measured but far from welcoming. The embassy has neither accepted nor rejected J Street's invitation to Ambassador Michael Oren to speak at the conference.
Last week, with the invitation still unanswered, Israeli Embassy spokesman Yoni Peled was quoted as expressing concern over J Street positions at odds with those of the government in Jerusalem.
"While recognizing the need for a free and open debate on these issues, it is important to stress concern over certain policies [of J Street] that could impair Israel's interests," an apparent reference to such J Street stances as backing for President Barack Obama's call for an absolute freeze on settlements and the group's opposition to immediate sanctions on Iran.
Soon after, J Street renewed its request that Oren speak to the conference. It noted research which has shown younger Jews increasingly alienated from the Jewish community and from Israel, and increasingly questioning many of Israel's right-wing policies, public statements, and actions.
The erudite, often outspoken Oren has been uncharacteristically mum in response to the request, despite, or perhaps because of, the long list of some 150 U.S. senators and members of Congress which J Street has published as honorary hosts of a gala dinner during the conference. The list has apparently dismayed both AIPAC and conservative commentators.
The ambassador should accept the invitation. He should speak forthrightly on the ways Israel's government views the future differently from J Street and the other dovish groups co-sponsoring the gathering. Together, they represent a growing segment of the future of U.S. Jewry, a community with which Israel cannot afford to lose touch.
To slight the conference is to dismiss the deep love of Israel felt by many of its critics abroad. To send a low-level diplomat in place of the ambassador sends a message which in some respects can only please Isi Liebler, and the subtext of his message: These doves, they're not really pro-Israel. They can't be. They're doves. And they're not really Jews. How could they be? Not only are they doves, most of them aren't even Orthodox.
Liebler, meanwhile, has another plan. Because Benjamin Netanyahu is "currently riding a wave after his superb United Nations address," Liebler writes, he should convene a global Jewish solidarity conference of Jewish leaders, opinion makers, philanthropists and activists "in order to demonstrate the unity of the Jewish people."
And what of J Street and the spectrum of Jewish leftists and peace advocates? The world unity conference would deal with them as well. According to Liebler, "in addition to encouraging millions of Jews in the Diaspora who remain committed to Israel to become more actively engaged in our struggle, such a gathering would also provide an opportunity to exorcise the renegades from our midst."
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Friday, October 16, 2009
Why I love comedians like Dean Obeidallah...
The Muslims Are Coming!
by Dean Obeidallah (@the huffington)
Not only are Muslims coming -- but they want to take over America! At least that's what four Republican Members of Congress alleged today.
Representatives John Shadegg (Ariz.), Paul Broun (Ga.), Trent Franks (Ariz.) and Sue Myrick (N.C.) are alarmed because they found Muslims trying to lobby Congress. Can you believe that? Muslims-Americans actually want to have input into the American political system! Thank God (a/k/a Allah) that we have these four Congressional watch dogs on the job being paid with our tax dollars to warn of the Muslims dastardly plan to influence legislation.
These elected "officials" timed their allegation to coincide with the release of the book: Muslim Mafia: Inside the Secret Underworld that's Conspiring to Islamize America, written by Dave Gaubatz -- a man who claimed last year that a vote for "Hussein Obama is a vote for Sharia Law."
Now I want to digress for a moment to say that a "Muslim Mafia" does sound cool on some level. Americans love mafia shows so this "Muslim Mafia" could inspire the first show on US TV to star Muslims. Or maybe I like the term "Muslim Mafia" so much because my father is Muslim and my Mom is Sicilian. With this pedigree, I'm a shoe-in for a top position in the "Muslim Mafia."
Back to the real issue: Are Muslims really trying to take over America? Most estimates indicate that there are 3-4 million Muslims in the United States. In order for Muslims to take over, simple math says they have to be at least 50 percent of the 300 million Americans. As of now, Muslims are still about 147 million people short.
In an effort to speed up the Muslim take over of America -- which on some level would probably help my comedy career because I'll get even more bookings by Muslim groups -- my fellow Arab-American comedians Aron Kader and Maysoon Zayid went out to the streets of NYC with me to see if we could recruit Americans to Islam. (We did this a little while back when we first heard this allegation.) We offered prizes to people to convert to Islam, such as a toaster, a blender and even Sudoku. Here is a clip of our efforts to convert Americans!
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Congressmen Mike Honda on DC Muslim Interns
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Wednesday, October 14, 2009
Life's Tedious Responsibilities
Picking up the pieces and going back to the "clean" I can live with, is a bit more difficult and it takes me a week or two to get things put together. Literally during this time of my life- banquet, Ramadan, Eid al-adha, Eid al-fitr, peoples weddings, work related events- its like a category 5 hurricane has gone through my house and my life.
I been looking, asking around for advice on how better to handle the domestic duties and keeping up with the mess and possibly avoiding it all together. I found this at Apartment Therapy, and its worth sharing:
Got idea's? Suggestions? Advice? Please feel free to share and also "Happy cleaning!"Making Cleaning Less Of A Chore
Even the people that claim to really love cleaning, get sidetracked. Here's a few tips to staying on target and tackling what you can in the time your schedule allows:• Set A Timer: Only have 10 minutes to tackle a project? You'd be surprised what you can clean in a small amount of time. Set a timer to help you keep track. When it goes off, switch to something else, or head out the door if you have plans. 3-10 minute breaks during a day is a solid half hour's worth of time!
• Music Music Music: Its far easier to get lost in your work when you're singing along to your favorite record. If you're short on time, only clean for a few songs or one side of a record!
• Clean One Surface At A Time: Often we feel like we aren't making any progress when we clean. Tackle one surface at a time. That way, even if you take a break and sit back, you can feel victorious that you at least uncovered the coffee table.
• Work Clockwise: Don't get distracted or bogged down by the unshelved books in the corner, or the pile of clean laundry waiting to be put away. Pick one spot in your room and work clockwise from there. It will make it easy to pick back up if you have to stop to answer the phone or take the dog for a walk.
• Make "Other Room" Piles: Economy of motion can cut back on the amount of time you spend cleaning. Chances are that the clutter plaguing your spaces comes from many of the same places. Make small piles of things to go other places. Don't leave the space your working on until it's 100% done—then visit other places to put away goods where they belong. Don't leave them in piles inside the doorways either, having to touch things twice only makes double work.
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